In my article “Bad Hermeneutics in a Tattoo” I interacted with Bruxy Cavey’s article “The Good News in a Tattoo“. I demonstrated that Cavey’s understanding of both Leviticus 19:28 and Hebrews 8:13 that led him to get his tattoo is simply bad. I quoted Dr. James White in that article and credited him for helping me to understand Leviticus 19:28 much better.
Well, yesterday Dr. White briefly addressed the article and offered some insights into Cavey’s overarching understanding of Scripture. Here is the video where he addresses the article and Cavey’s understanding of Leviticus 19:28. The relevant section begins at the 1 hour 15 minute mark.
For the record, I agree with Dr. White’s comments regarding Cavey’s attitude as being a reaction to fundamentalism. He’s not the first to note this, of course. Consider this quote from the abstract of Peter Schuurman’s doctoral thesis titled Bruxy Cavey and The Meeting House Megachurch: A Dramaturgical Model of Charismatic Leadership Performing “Evangelicalism for People Not Into Evangelicalism”.
Cavey deliberately takes “role distance” from the stereotype of a right-wing evangelical pastor, using satire to deconstruct the mores of North American evangelical culture and create an “alienating effect”in his audience.The negatively oriented opening acts create a space in which a new script can be constructed, and I demonstrate next Cavey’s two core romantic narratives that champion “relationship, not religion”—a script that is to be enacted through their weekday Home Churches.Not all attendees are caught up in this dramatic web to the same degree, however, as attendees select elements from it for their own purposes, some embracing and identifying with the whole script, while others take pieces from it to arrange into a more eclectic religious life.Peter Schuurman, Bruxy Cavey and The Meeting House Megachurch: A Dramaturgical Model of Charismatic Leadership Performing “Evangelicalism for People Not Into Evangelicalism”
As one Pastor has said, this is the very definition of a schismatic. Schuurman expands upon this in Chapter 4 of the thesis. It is well worth the read.
My thanks to Dr. White for addressing this!